hassanelagouz

Happy Birthday @hassanelagouz Here's your present *throws pie*

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Thus, the picture of God in Islam is the picture of one who is love, the all‑Merciful, the all­Compassionate and the all‑Benevolent, one who loves His creatures more than they may ever love Him or themselves, one whose anger and wrath is out of love and preceded by love. There seems to be no difference among Muslims in believing in God who is love, though they might vary in amount of emphasise that they put on this aspect of Islamic worldview compared to others. In general, it See More might be said that Muslim mystics and Sufis are more concerned with this aspect of Islam than Muslim Philosophers, and Muslim philosophers in turn are more concerned than theologians. But as I mentioned earlier there is no disagreement on viewing God as who is love, the all‑Merciful and the all‑Compassionate. We read in the Qur'an that in response to Moses' request for the good life in this world and hereafter, God said: "(As for) My chastisement, I will afflict with it whom I please, and My mercy encompass all things." (7:56) We find in the Qur'an that a group of angels who bear the Divine Throne pray: "Our Lord! Thou embracest all things in mercy and knowledge, therefore forgive those who repent and follow Thy way and save them from the punishment of Hell."
Although God's love for His servants is not arbitrary and depends on their merits, His love for wrongdoers and who have turned their back to Him is so great that it highly surpasses their expectation. The emphasis on this aspect of Divine love constitutes a considerable part of Islamic literature, including Quranic verses, ahadith and even poems. For example, we read in the Qur'an:
Say: O my servants! Who have acted extravagantly against themselves, do not despair of the mercy of God; Surely God forgives the faults altogether; surely He is the Forgiving, the Merciful.

A believer who has started his spiritual journey towards God first comes to recognise God's blessings upon him in providing him with lots of supports and helps that enabled him to act. Having continued his journey and been equipped with a mystical view of the world, he will realise that every good thing, indeed, comes from God himself. We read in the Qur'an: "Whatever benefit comes to you (O man!), it is from God, and whatever misfortune befalls you, it is from yourself" (4:79) See More There is no reason to think otherwise. The reason for inflicting unjust suffering can be one of these things or a combination of them: Lack of power: A person who oppresses others may do so because he wants to gain something from it, or because he cannot prevent himself from doing something harmful to others. Lack of knowledge: A person may even have good intention of benevolence, but due to lack of information or making wrong conclusions may do something that harms the recipient. Hatred and malevolence: A person may be able to do good deeds and may also know how to do it, but he still fails to do so, because he is not kind enough to do so, or even more, because he hates the recipient and want to satisfy his anger and wrath by inflicting pain on the recipient.
Muslim thinkers argue that God never does something unjust or harmful to His servants, since there is none of the above reasons for being otherwise: He is the all‑Powerful, the all‑Knowing and the all‑Merciful.

Immortal souls
Immortal souls always preserve their vitality, and in every season, they show a different sign of life. They never wither or fade away; they never lose their vigor. Neither the setting sun or the fading moon, nor the passing days and nights, exhaust them. How can they possibly tire when the immutable source of their life and energy comes from the pot from which Khidr drank the elixir of life?[1] In this climate, for those who set sail to explore their true nature, See More every spring is effervescent and magnificent, and every summer peaks in delight; every fall and winter are seasons of stirring challenge that prepare them for thrilling new leaps. Even if all sorts of terror lurk around them, these souls will always be robust and vigilant, and their exhilarating ethos will always emanate sublime sensations.
These exalted souls are lovers with angels; they always stand their position, even in the case of possible devastation, collapse, or resentment. They carry out their duties only to please God. They deem themselves responsible towards the community in which they live. They are neither grieved by the disturbance of their work or the disruption of their plans, nor do they panic in the face of dangers descended over their community. Above all, they never fall into despair.
They are patient and skilled, and strong and determined in their relations with others. They prepare and build radiant kiosks, silently but vigilantly, and they wait for their guests. Whoever enters their atmosphere can feel as if they met Khidr, and whoever intermingles and sympathizes with them attains true happiness.
Brightness can be seen in their faces, wisdom in their thoughts, and truth in their speech. Those who enter their private spiritual space burdened with pessimism and hopelessness leave lightened with faith and hope, having acquired the secret to everlasting existence.